“If evil truly exists, what we could call ‘objective evil’ — then there also exist objective moral values, moral values which are binding on all people, whether they acknowledge them as such or not. If rape, racism, torture, murder, government-sanctioned genocide and so forth are objectively evil, what makes them so? What makes them truly evil, rather than simply activities we dislike? What made the atrocities of the Nazis evil, even though Hitler and his thugs maintained otherwise? One cannot consistently affirm both that there are no objective moral values, on the one hand, and that rape, torture and the like are objectively morally evil on the other. If there are objective moral values, there must be some basis — some metaphysical foundation — for their being so. . . .
But [you] can’t have [your] cake and eat it too. If good and evil are objectively real, they need an objective foundation. No atheist has provided one, and it’s doubtful that one will be forthcoming. We can put the problem concisely:
(1) If moral notions such as good and evil exist objectively, then there must be an objective foundation for their existence.
(2) Atheism offers no objective basis for the existence of moral notions such as good and evil.
(3) Therefore, for the atheist, moral notions such as good and evil must not objectively exist.”
— Chad Meister, “God, Evil, and Morality,” God is Great, God is Good, 109, 115.